By Pamela A., Ph.D. Hays
This attractive ebook is helping readers circulate past one-dimensional conceptualizations of id to an figuring out of the advanced, overlapping cultural impacts that shape each one people. Pamela Hays' "ADDRESSING" framework allows therapists to raised realize and comprehend cultural impacts as a multidimensional mix of Age, Developmental and purchased Disabilities, faith, Ethnicity, Socioeconomic prestige, Sexual orientation, Indigenous background, local starting place, and Gender. not like different books on remedy with assorted consumers, which are likely to concentrate on operating with one specific ethnic staff, Addressing Cultural Complexities in perform offers a framework that may be used with someone of any cultural identification. This moment variation has been up-to-date all through and has new sections on cross-cultural evaluation of trauma, on psychotherapy with humans dwelling in poverty, and on moral obstacles and complicated relationships in rural and minority groups. a different part describes easy methods to combine cultural issues into the evidence-based perform of cognitive-behavioral treatment. geared up based on the move of scientific paintings (in distinction to the single chapter-per-group approach), the book's contents are summarized in convenient Key Tables on the finish of every bankruptcy for ease of use in schooling and supervision. This stimulating e-book should be an immense source for counselors, clinicians, and psychological well-being execs operating with consumers from a number of backgrounds.
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Extra info for Addressing Cultural Complexities in Practice: Assessment, Diagnosis, and Therapy 2nd Ed
It may seem that the idea of critical thinking is opposed to that of humility, because the term critical is often equated with negativity or confrontation. However, critical thinking skills are essential to humility, because they involve the abilities to identify and challenge assumptions (one's own as well as those of others), examine contextual influences (on one's own thinking, too), and imagine and explore alternatives (Brookfield, 1987). For example, I consider myself a feminist, and although I recognize the limitations of this philosophy (particularly its ethnocentric applications), I still subscribe to many of its tenets.
1995). , "Majority rule is fair") (Robinson, 1999). " From his perspective as a European American man, Croteau (1999) explained, To me, racist attitudes and behaviors were solely about the moral or psychological failures or shortcomings of individual White people. Although I probably would not have explained it in a way that sounded this judgmental, it really came down to my seeing racism as what "bad" White people do to people of color. I desperately wanted to be a "good" White person. In retrospect, I realize that this exclusively individualistic and highly judgmental perspective on racism left my fragile ego on the line with every interpersonal interaction I had across racial lines....
As for the meaning of this for me,] it's a mixed blessing. Because I found it out as an adult, with a fair amount of education behind me and an interest already in diversity, the first thing that it did was that it slapped me in the face with my own prejudice. What I felt was a lot of pain because I realized how much I had bought into stereotypes growing up. I lived in a family with a father who was pretty bigoted, my mother less so, but still influenced by her culture. I was raised in a pretty privileged, White, upper-middle-class environment on the East Coast, in the Midwest, in the South, and then in California.
Addressing Cultural Complexities in Practice: Assessment, Diagnosis, and Therapy 2nd Ed by Pamela A., Ph.D. Hays